~Dominasi Pertamaku // My First Domination~

*Source: Islamic Duua for newlywed

Maksudnya: "Semoga Allah memberkati kamu dan melimpahkan berkat kepada kamu dan menghimpunkan kedua kamu di dalam kebaikan.”




Assalammualaikum.

Selalu kita dengar atau kita ucapkan kepada pengantin baru dengan ucapan seperti ini:

1) Selamat pengantin baru
2) Semoga kekal sepanjang hayat
3) Semoga bahagia ke anak cucu

Tidak dinafikan ucapan sebegini telah menjadi ikutan dalam masyarakat kita. Malah, saya sendiri selalu menggunakan ucapan seperti ini sebab tak tahu nak tulis apa. Dari pemahaman saya, macam tak ada salahnya pun tapi sebenarnya ucapan seperti ini agak bertentangan dengan ajaran Rasulullah. 
Mari imbas kembali ke sejarah di zaman baginda Rasulullah,

Kisah pertama
Di dalam sebuah hadith, telah diriwayatkan bahawa Aqil Ibnu Ali Abi Talib r.a. telah menikahi seorang wanita dari kalangan Bani Jusham. Lalu orang ramai datang dan berkata,

Mendengar yang demikian Aqil berkata,

Mereka lalu bertanya, 

Aqil menjawab,

Begitulah yang diperintahkan kepada kita”.[1]



Kisah kedua
Di dalam sebuah hadith riwayat Imam Bukhari, diceritakan Rasullulah s.a.w. ternampak kesan Sufrah (sejenis wangian berwarna kuning) di baju Abdul Rahman Bin Auf r.a. lalu beliau bertanya,


“Apakah ini?”

Abdul Rahman r.a. menjawab,


“Saya telah mengahwini seorang wanita dan telah membayar mas kahwin seberat sebiji kurma.”


Rasulullah s.a.w. bersabda,




(semoga kamu diberkati). Adakan walimah walaupun dengan seekor kibash”[2]


Kisah ketiga
Menurut Abu Hurairah r.a. apabila mendoakan seseorang yang baru berkahwin, Rasulullah s.a.w. akan berkata,


Kisah keempat
Menurut Imam Nawawi di dalam Al-Azkar adalah disunatkan kita mengucapkan seperti ucapan-ucapan Rasulullah s.a.w. di atas. Menurut beliau lagi, adalah makruh kita mengucapkan

*Dipetik dari Blog MyJodoh

Dari penerangan di atas, jelaslah kepada kita cara sebenar yang diajar oleh rasulullah untuk berdoa kepada pasangan pengantin. 

Mari kita susuli pula apakah yang terjadi dengan ucapan doa-doa yang salah. 

1. semoga bahagia sehingga ke anak cucu: 
Tapi cuba fikir betul-betul, bagaimana selepas anak cucu? Adakah doa kita hanya untuk kebahagiaan mereka sehingga ke anak cucu sahaja?


2. ‘Semoga kekal sepanjang hayat’:
Pernikahan kita adalah kerana Allah untuk bekalan di akhirat kelak. Jika berdoa semoga kekal hingga ke akhir hayat, bagaimana pula selepas akhir hayat? Apakah kebaikan perkahwinan yang kekal sehingga ke akhir hayat tetapi tiada keberkatan dalam perkahwinan tersebut? Apa akan terjadi jika pasangan suami isteri tersebut terpaksa berpisah kerana sebab-sebab yang tidak dapat dielakkan? Masyarakat akan mula mengata, ahli keluarga sendiri akan merasa hina dan seumpamanya, padahal perpisahan yang berlaku itu adalah lebih baik dari meneruskan kehidupan mereka sebagai suami isteri.

Apa yang kita mahukan dalam sebuah perkahwinan adalah keberkatan dan kebaikan. 

Seandainya musibah menimpa sehingga kita terpaksa berpisah, biarlah perpisahan itu dilakukan dengan baik dan ia tidak sesekali dipandang serong. Aturan Allah amat sempurna untuk kita. Ditemukan kita dengan pasangan suami atau isteri pertama untuk seketika, kemudian ditemukan pula dengan pasangan lain yang lebih sempurna.

Apa yang kita mahukan ialah sentiasa menjalani kehidupan yang berkat walau sesiapa pun pasangan kita. 

Siti Khadijah sendiri adalah seorang janda. Jika Allah tidak pisahkan Khadijah dengan bekas suaminya, bagaimana pula Siti Khadijah akan menjadi isteri manusia pertama paling sempurna dalam dunia ini?
Oleh itu, sentiasalah mengambil doa-doa yang diajarkan oleh Rasulullah dalam kehidupan kita. Jangan merekacipta doa-doa sendiri yang tidak punyai maksud yang baik.

Wallahualam.....

-------------------------------------------------------------------------------

In the Name of Allah the Beneficent the Merciful Imaam Nawawi says, “One should be especially observant in reciting Surat Ya Sin (36), Surat al Waqia (56) and Surat al Mulk.(67)”
The Benefits of Yasin (36)
1. The Prophet (SalAllahu alayhi wasalam) said, ‘Surely everything has a heart, and the heart of the Qur’an is Yasin. I would love that it be in the heart of every person of my people’[Bazzar]. (S.Muhammad Ali Sabuni, Tafsir-al-SabuniVol.2)
2. The Prophet (SalAllahu alayhi wasalam) said, ‘Whoever recites Yasin once Allah will record the reward of reciting the Qur’an ten times.’[Maqal, Tirmidhi 2812/A & Dhahabi]
3. It has been reported by Aisha (radiAllahu anha) that the Prophet (SalAllahu alayhi wasalam) said that there is a surah in the Qur’an that intercedes for its reciter and forgive its listener. Know! It is Surah Yasin. It is called ‘Mu’amma’ in the Torah. It was enquired, what is Mu’amma? The Prophet (SalAllahu alayhi wasalam) said, ‘it embraces the person with the goodness of this world and removes the dismay of the Hereafter’[Hashiya of Tafsir Jalalalayn , pg 368].
4. The Prophet said, ‘Whoever recited Surah Yasin in the night seeking Allah’s pleasure, Allah would forgive him’[Ibn Hibban, Darimi 3283/A, Abu Yala, Tabarani, Baihaqi & Ibn Mardawaih]
5. Ma`qil ibn Yasar (Allah be pleased with him) relates that the Messenger of Allah (Allah’s blessings and peace be upon him, his family, companions, andfollowers) said,”Ya Sin is the heart of the Qur’an. No one reads it intending thereby Allah and the Next Abode except that Allah forgives them. Recite it for your deceasedones.” [Related by Ahmad, Abu Dawud, Nasa'i (this wording is his), and Hakim, who deemed it rigorously authenticated (sahih)]
6. Imam Ghazali explained that this is because soundness of faith rests on acknowledging Resurrection and Judgment, and Surat Ya Sin details this in the most emphatic of ways. Imam Fakhr al-Din al-Razi concurred.
7. Imam Tibi explained in his commentary on Mishkat al-Masabih that Surat Ya Sin was called ‘the Heart of the Qur ‘an ‘ because of what it contains of overwhelming proofs, decisive signs, subtle spiritual meanings, eloquent admonition, and stern warnings.
The benefits of Surah al Waqiah (56)
8. The Prophet said, ‘Whoever recites surah al Waqiah at night would never encounter poverty’ [Ibn Sunni 620]
9. The Prophet said, ‘Surah al Waqiah is the Surah of Wealth, so recite it and teach it to your children’[Ibn Asakir]
The Benefits of Surah al Mulk (67)
10. The Prophet said, ‘There is a surah in the Qur’an which is only thirty verses. It defended whoevere\recited it , until it puts him into paradise ‘ i.e.Surah al Mulk[Fath al Qadir 5/257, Sahihul Jamiea 1/680, Tabrani inAl-Awsat & Ibn Mardawaith]
11. The Prophet said, ‘Surah al Mulk is the protector from the torment of the grave ‘[Sahihul Jamiea 1/680, Hakim 2/498 & Nasai]
12. Jabir (radiAllahu anhu) said it was the custom of the Holy Prophet sallallahu alaihe wasallam not to go to sleep until he had read Tabarakalladhi Biyadihil Mulk and Alif Laam Meem Tanzeel. [Ahmad, Tirmidhi and Darami]
13. Anas (radiAllahu anhu) reported Rasulullah (sallallahu alaiyhi wasalam) as saying, “There is a Surah which will plead for its reciter\till it causes him to enter paradise (Tabarakalladhi Biyadihil Mulk).”[Tabrani]“

Source: Baraka

Daripada Sayyidina Khalid bin Al-Walid Radiallahu 'anhu telah berkata : Telah datang seorang arab desa kepada Rasulullah S.A.W yang mana dia telah menyatakan tujuannya :

Wahai Rasulullah! sesungguhnya kedatangan aku ini adalah untuk bertanya engkau mengenai apa yang akan menyempurnakan diriku di dunia dan akhirat. Maka baginda S.A.W telah berkata kepadanya, tanyalah apa yang engkau kehendaki :

Dia berkata : Aku mahu menjadi orang yang alim
Baginda S.A.W menjawab : Takutlah kepada Allah maka engkau akan jadi orang yang alim

Dia berkata : Aku mahu menjadi orang paling kaya
Baginda S.A.W menjawab : Jadilah orang yang yakin pada diri maka engkau akan jadi orang paling kaya

Dia berkata : Aku mahu menjadi orang yang adil
Baginda S.A.W menjawab: Kasihanilah manusia yang lain sebagaimana engkau kasih pada diri sendiri maka jadilah engkau seadil-adil manusia

Dia berkata : Aku mahu menjadi orang yang paling baik
Baginda S.A.W menjawab: Jadilah orang yang berguna kepada masyarakat maka engkau akan jadi sebaik-baik manusia

Dia berkata : Aku mahu menjadi orang yang istimewa di sisi Allah
Baginda S.A.W menjawab : Banyakkan zikrullah nescaya engkau akan jadi orang istimewa di sisi Allah

Dia berkata : Aku mahu disempurnakan imanku
Baginda S.A.W menjawab : Perelokkan akhlakmu nescaya imanmu akan sempurna

Dia berkata : Aku mahu termasuk dalam golongan orang yang muhsinin (baik )
Baginda S.A.W menjawab : Beribadatlah kepada Allah seolah-olah engkau melihatNya dan jika engkau tidak merasa begitu sekurangnya engkau yakin Dia tetap melihat engkau maka dengan cara ini engkau akan termasuk golongan muhsinin


Dia berkata : Aku mahu termasuk dalam golongan mereka yang taat
Baginda S.A.W menjawab : Tunaikan segala kewajipan yang difardhukan maka engkau akan termasuk dalam golongan mereka yang taat

Dia berkata : Aku mahu berjumpa Allah dalan keadaan bersih daripada dosa
Baginda S.A.W menjawab : Bersihkan dirimu daripada najis dosa nescaya engkau akan menemui Allah dalam keadaan suci daripada dosa

Dia berkata : Aku mahu dihimpun pada hari qiamat di bawah cahaya
Baginda S.A.W menjawab : Jangan menzalimi seseorang maka engkau akan dihitung pada hari qiamat di bawah cahaya

Dia berkata : Aku mahu dikasihi oleh Allah pada hari qiamat
Baginda S.A.W menjawab : Kasihanilah dirimu dan kasihanilah orang lain nescaya Allah akan mengasihanimu pada hari qiamat

Dia berkata : Aku mahu dihapuskan segala dosaku
Baginda S.A.W menjawab : Banyakkan beristighfar nescaya akan dihapuskan (kurangkan ) segala dosamu

Dia berkata : Aku mahu menjadi semulia-mulia manusia
Baginda S.A.W menjawab : Jangan mengesyaki sesuatu perkara pada orang lain nescaya engkau akan jadi semulia-mulia manusia

Dia berkata : Aku mahu menjadi segagah-gagah manusia
Baginda S.A.W menjawab : Sentiasa menyerah diri (tawakkal) kepada Allah nescaya engkau akan jadi segagah-gagah manusia

Dia berkata : Aku mahu dimurahkan rezeki oleh Allah
Baginda S.A.W menjawab : Sentiasa berada dalam keadaan bersih ( dari hadas ) nescaya Allah akan memurahkan rezeki kepadamu

Dia berkata : Aku mahu termasuk dalam golongan mereka yang dikasihi oleh Allah dan rasulNya
Baginda S.A.W menjawab : Cintailah segala apa yang disukai oleh Allah dan rasulNya maka engkau termasuk dalam golongan yang dicintai oleh Mereka

Dia berkata : Aku mahu diselamatkan dari kemurkaan Allah pada hari qiamat
Baginda S.A.W menjawab : Jangan marah kepada orang lain nescaya engkau akan terselamat daripada kemurkaan Allah dan rasulNya

Dia berkata : Aku mahu diterima segala permohonanku
Baginda S.A.W menjawab : Jauhilah makanan haram nescaya segala permohonanmu akan diterimaNya

Dia berkata : Aku mahu agar Allah menutupkan segala keaibanku pada hari qiamat
Baginda S.A.W menjawab : Tutuplah keburukan orang lain nescaya Allah akan menutup keaibanmu pada hari qiamat

Dia berkata : Siapa yang terselamat daripada dosa?
Baginda S.A.W menjawab : Orang yang sentiasa mengalir air mata penyesalan, mereka yang tunduk pada kehendakNya dan mereka yang ditimpa kesakitan

Dia berkata : Apakah sebesar-besar kebaikan di sisi Allah?
Baginda S.A.W menjawab : Elok budi pekerti, rendah diri dan sabar dengan ujian (bala )

Dia berkata : Apakah sebesar-besar kejahatan di sisi Allah?
Baginda S.A.W menjawab : Buruk akhlak dan sedikit ketaatan

Dia berkata : Apakah yang meredakan kemurkaan Allah di dunia dan akhirat ?
Baginda S.A.W menjawab : Sedekah dalam keadaan sembunyi ( tidak diketahui ) dan menghubungkan kasih sayang

Dia berkata: Apakan yang akan memadamkan api neraka pada hari qiamat?
Baginda S.A.W menjawab : sabar di dunia dengan bala dan musibah

Telah berkata Imam Mustaghfirin: aku tidak pernah menjumpai hadis yang besar dan merangkumi kesempurnaan agama dan bermanafaat selain hadis ini....

• Set a timeline or a timeframe to a certain projects of yours. Purpose : It'll be easy for you to look at the progress of your current project. Example of timeline you can do is like below.

• Take out your organizer, write inside tasks & to-do's of particular projects. Below is an example of a wedding project.

• Make sure you give specific targets & rational timeframe to finish the tasks. For example, say if you are on a project of losing your weight in 3 months; it's quite irrational if you put in your schedule you will lose 20 kg in those 3 months. Be realistic. If you put not realistic aims in your schedule in any projects, believe me, you will be frustrated when you don't reach the target. So, what to target? Put a target where you describe in spesific and realistic to be reached within a timeframe. For instance, to lose 1 kg in 2 weeks time; to get 1 customer for your direct selling business per day; to collect/ save USD 1 per day so that you'll have USD 30 to be saved in your bank account in a month, etc. Small aims can be very motivatinal to keep you do the project of yours.





• Make sure you stick to your schedule. There's no use you set up deadlines for projects if you don't have discipline to follow them. There is a quotation,

" Words without ACTIONS are the assassins

of IDEALISM. "

• You have great ideas written in your diaries/ organizers but why hesitate to make actions upon them???





• Manage your time well. In Islam, the importance of time is said in Sura Al-Asr as per below translations.

al-'Asr

In the name of God, Most Gracious, Most Merciful

By (the Token of) Time (through the ages),
Verily Man is in loss,
Except such as have Faith, and do righteous deeds,
and (join together) in the mutual teaching of Truth,
and of Patience and Constancy.

- translation by Abdullah Yusuf Ali

This sûrah was one of the earliest revelations which the angel Gabriel delivered to the Prophet Muhammad. In sûrah al-Fâtiha, Allâh has taught us to seek the straight path, as-sirât al-mustaqîm, and in sûrah al-'asr the essence of that straight path is revealed to mankind.

In this sûrah we learn that we should always be filled with belief in the power and wonder of Allah, perform righteous works, encourage one another toward the Truth, and encourage one another to patience.

Anyone who successfully follows this divine guidance will find themselves on the straight path, and their life will be filled with the glory of Allâh, while those who fail to follow this guidance will be at a great loss.

These seemingly simple lines of divine guidance tell us how to live our entire life. Many books, with thousands of words, cannot say as much as is contained in these three short verses. There are many laws and rules and regulations that appear in al-Qur'ân as specific guidance, but this early surah is much grander in scale and portrays the fundamental character and moral values which are essential for the righteous life. This sûrah shows us "the big picture", and undoubtedly anyone who truly understands and lives by these ideals will be on the straight path.

According to the tafsir of Ibn Kathir:

At-Tabarani recorded from 'Abdullah bin Hisn Abi Madinah that he said, "Whenever two men from the Companions of the Messenger of Allah used to meet, they would not part until one of them had recited surah al-'Asr in its entirety to the other, and one of them had given the greetings of peace to the other."

Ash-Shafi'i said, "If the people were to ponder on this surah, this [alone] would be sufficient for them."

Translation:

bismillâh ir-rahmân ir-rahîm

In the name of Allah, the Compassionate, the Merciful.

wa al-'asri

Yusuf Ali: By (the Token of) Time (through the ages),
Pickthall: By the declining day,
Shakir: I swear by the time,
Muhammad Ali: By the time!
Malik: By the time through the ages!

inna al-insâna la fî khusri

Yusuf Ali: Verily Man is in loss,
Pickthall: Lo! man is a state of loss,
Shakir: Most surely man is in loss,
Muhammad Ali: Surely man is in loss,
Malik: Surely mankind is in loss,

illâ al-ladhîna amanû wa 'amilû as-sâlihâti

wa tawâsaw bi al-haqqi wa tawâsaw bi as-sabr

Yusuf Ali: Except such as have Faith, and do righteous deeds, and (join together) in the mutual teaching of Truth, and of Patience and Constancy.
Pickthall: Save those who believe and do good works, and exhort one another to truth and exhort one another to endurance.
Shakir: Except those who believe and do good, and enjoin on each other truth, and enjoin on each other patience.
Muhammad Ali: Except those who believe and do good, and exhort one another to Truth, and exhort one another to patience.
Malik: except those who believe and do good deeds; exhort one another to the truth and exhort one another to patience.

Going even deeper into 'The Time' ....

No simple literal translation can capture the magnificence or the delicate nuances of these Arabic verses. Every word has multiple levels of meaning, and each line brings new insights and inspirations with every reading. To begin to discover the deeper meanings of these verses, let's look at the deeper meanings of the words, line by line:

(Pronunciation guide: i as in sit, a as in bat, u as in put, â as the a in father, î as the ee in reel, û as the oo in moot.)

bismillâh ir-rahmân ir-rahîm

bismillâh = for the glory of Allâh, in the name of Allâh, by means of the Light of Allâh
Root: There are three parts to this beautiful phrase: (see also the bismillah web page)
1) bi : by, for, by means of, with the aid of, through (pointing towards the idea of what happens next)
2) ism : name, reputation, glory (root indicates light, vibration, essence)
3) Allâh

ir-rahmân = the beneficent, the merciful, the compassionate, the One who continually showers all of creation with blessings, nourishment and prosperity
Root r-h-m: womb, kinship, mercy, compassion, tenderness requiring the exercise of beneficence.

ir-rahîm = the compassionate, the merciful, the One who gives even more to those who live in loving harmony and righteousness
Root r-h-m: womb, kinship, mercy, compassion, tenderness requiring the exercise of beneficence.

wa al-'asri

wa = and, and also, while, whilst, but, together, with

al-'asr = time passing, time that cannot be recaptured, the flight of time, succession of the ages, the days of the Prophet, late in the day, afternoon

inna al-insâna la fî khusrin

inna = (introductory particle) behold, verily, truly, surely

al-insân = one having attachments, man, mankind, human being
Root a-n-s: to be sociable, familiar, polite, friendly, keep company, be on intimate terms

la = (intensifying particle) truly, verily

fî = (prep) in, at, on, near, by, within, concerning, regarding, according to

khusr = loss, damage, deception, straying from the right path, punishment for a sin
Root kh-s-r: to wander from the right path, to be deceived, to miss the right path, to err, to become lost, to suffer loss, lose, perish, suffer damage

illâ al-ladhîna âmanû wa 'amilû as-sâlihâti wa tawâsaw bi al-haqqi wa tawâsaw bi as-sabr

illâ = but, except, if not

al-ladhîna = those who, whoever

âmanû = they believe, they have trust in, they have confidence in
Root a-m-n: to trust, be secure, be in safety, have confidence in, believe in

wa = and, and also, while, whilst, but, together, with

'amilû = workers, doers
Root 'a-m-l: to make, work, operate, construct, practice

as-sâlihât = righteous deeds, good works
Root s-l-h: to be righteous, good, sound, upright

wa = and, and also, while, whilst, but, together, with

tawâsaw = they enjoin each other, urge one another, admonish each other
Root w-s-y: to enjoin, recommend, urge, advise, admonish, prescribe, direct, encourage

bi = by, for, by means of, with the aid of, through; also gives causative meaning to a verb

al-haqq = the truth, that which is real, proper and authentic
Root h-q-q: to be right, true, genuine, real, proper, suitable, authentic (see also al-Haqq)

wa = and, and also, while, whilst, but, together, with

tawâsaw = they enjoin each other, urge one another, admonish each other
Root w-s-y: to enjoin, recommend, urge, advise, admonish, prescribe, direct, encourage

bi = by, for, by means of, with the aid of, through; also gives causative meaning to a verb

as-sabr = patience, steadfastness, bearing calmly, perseverance
Root s-b-r: to be patient, enduring, steadfast, contented (see also al-Sabur)

Interpretation:

Armed with these definitions and your own inner guidance, you can create your own poetic rendering of surah al-'Asr... just go through the surah word-by-word, inserting the definition of each word that seems to speak to your heart, such as:

For the glory of Allah, the Merciful One Who is endlessly Beneficent, and Who Graciously rewards those who live in Divine harmony,

1) There is no time to waste!

2) Truly any person has strayed from the [straight] path

3) unless they believe [in Allah], do works of righteousness, encourage one another by means of divine Truth, and encourage one another through patient perseverance.

- a rendering by wahiduddin

For the first verse, various commentators have offered different viewpoints of the meaning of al-'asr: a) that it metaphorically indicates that there is no time for us to waste; b) that it indicates bygone days wherein mankind has already shown these truths; or c) that it specifically indicates the days of the Prophet as demonstrating these truths. While all of these interpretations have merit, in the rendering above al-'asr is interpreted to be telling us that there is no time to waste, which arises from a literal interpretation such as: "I swear it is very late in the day and the end of the day is approaching."

In the third verse, many common translations suggest that the proper path is to tell other people what to do by telling them to go to the Truth, and telling them to have patience, but this is all too typical of the human ego which likes to point out everyone else's errors while neglecting it's own faults. Therefore, the rendering above offers an alternate interpretation wherein the greatest challenge is to correct one's own behavior and then allow that perfected behavior to become an encouraging example, a guiding light, for others to learn from and to follow. We all learn from one another, and therefore we should always strive to assure that our own behavior is righteous, lest we set a bad example and thereby lead others astray.

Recitation:

Click this link to hear surah al-'Asr recited by the renowned Saudi qari Shaykh Saad al-Ghamdi.

References:
Tafsir Ibn Kathir (10 Volumes; Abridged), commentary by ibn Kathir, in English
Dictionary of the Holy Quran, by Abul Omar Mannan

Hadis :
Rasulullah s.a.w bersabda yang maksudnya:"Allah berfirman dalam hadis qudsi yang bermaksud," Tiada balasan bagi seseorang hamba-Ku yang telah Aku ambil kembali kekasihnya, kemudian orang itu mengharapkan pahala daripada-Ku melainkan orang itu akan mendapat balasan syurga." Riwayat Bukhari

Huraian :
Pengajaran hadis:

i) Sabar ialah mengawal diri daripada kegelisahan dan menerima segala dugaan, rintangan dan segala suruhan Allah dengan hati yang tenang iaitu tidak merasa jemu dan berputus asa dalam menghadapi kesulitan hidup.

ii) Kita hendaklah bersabar ketika menghadapi kematian suami, isteri, anak atau ibu bapa kerana semua makhluk adalah menjadi milik Allah. Malah kita dinasihatkan untuk berkata:” Sesungguhnya kami adalah kepunyaan Allah dan kepada Allah jualah kami kembali.” (Maksud al-Baqarah :156)

iii) Sabar perlu dilakukan sejak mula-mula menghadapi bala kesusahan kerana seseorang yang menghadapi kesusahan dengan penuh kesabaran akan dihapuskan dosanya dan dimasukkan ke dalam syurga.

iv) Sesungguhnya setiap mukmin yang beriman kepada Allah, imannya belum dapat diperakui sebelum diuji keimanannya itu dan berjaya pula menghadapi dugaan tersebut di mana tiada balasan yang lebih besar di dunia dan akhirat daripada balasan bagi seseorang yang bersifat sabar dalam menghadapi bala ketika di dunia.

v) Setiap ujian yang diturunkan oleh Allah mempunyai hikmahnya yang tersendiri. Oleh itu untuk menjadi hamba Allah yang dikasihi, hendaklah kita bersedia menghadapi setiap ujian yang menimpa dengan penuh kesabaran, sebaliknya bagi seseorang yang tidak redha menerima ujian Allah, maka ia akan menjadi hamba yang dibenci serta jauh daripada rahmat Allah.

source: Dakwah2u